The Things that Cancels Two Sentences Creed

With utter two sentences creed means someone has been witness to himself as a servant of Allah. La ilaha illallah Muhammad ur Rasulullah and always made an impression on his soul and move his limbs in order to worship none but Him. For him only God as God is to be obeyed, followed his teachings, obeyed His commands and His prohibitions shunned. Way how, personal look at the Messenger of Allah, because he is an example of a true servant of God. In the opening letter of Al-Israa ', God has declared that the Messenger of Allah is His servant: Glory to Allah, who has memperjalankan his servant on a night from Al-Masjid al-Haram to Al-Aqsa Mosque.
"Most holy God, who has memperjalankan his servant on a night of Al-Masjid al-Haram to Al Aqsa Mosque which We have blessed around it [1] in order to show him some of Our signs (greatness) We. Surely He is the Hearing, Knowing. " (Surat Al-Israa ': 1)
[1] That is: Al-Aqsa Mosque and the surrounding areas can be a blessing from God to the Prophets down in the country and the fertility of the soil.
So also in the opening of surat Al-Kahf, Allah says: Praise be to Allah who has sent down to His slave the Book (the Qur'an) and he does not hold any crookedness in it.
"Praise be to Allah who has sent down to His slave the Book (Al-Quran) and he does not hold any crookedness [2] in it." (Surat al-Kahf: 1)
[2] There is nothing in the Koran that berlawananan meanings and there were no deviations from the truth.
This suggests that in order for the meaning of the two sentences creed of monotheism-the point is really reflected in the lives and deeds. There is no option for a servant except personal imitate the Prophet in all sides of life, both in terms of aqidah and worship, as well as other sides such as attitude toward his wife and servants in the house, his acquaintance with his best friend, akhlaqnya in conducting the business transactions and its leadership as the head countries. And to ensure the purity of monotheism as exemplified by the Messenger of Allah, a servant should shy away from the things that spoil the purity of monotheism as a reflection of the two sentences creed, that there are at least three:

    Shirk (associating partners with Allah
    Ilhad (deviating from the truth)
    Nifak (two-faced, manifest themselves as Muslim, while his heathen).
1. Shirk (associating partners with Allah)
a). Definition
Shirk is the opposite of monotheism. That is the attitude of partners with Allah is the One, the nature, deeds and worship. The Essence is shirk is believing that the One God as the Essence of His creatures. This creed professed by mujassimah group. Shirk is the nature of meaning: a person believes that the properties being the same as the attributes of God. In other words that the creature has attributes such as the attributes of God, it makes no difference at all. Shirk in action means: a person believes that the creature rule the universe and human rizki like what God has done for this. While Shirk in worship means: someone worship besides Allah and glorify mengagungkannya such as love of God and love of God. Shirk-Shirk in the sense that explicitly or implicitly rejected by Islam. Therefore a Muslim must be really cautious and shy away from Shirk-Shirk as explained above.
b) The forms of Shirk
First, worship statues or idols (al ashnaam). Allah swt. in Al-Hajj (22) verse 30, says:
"That (God's commandments), and whoever glorifies what is honorable in the sight of Allah then it is better for him in the side of the Lord. And it has been lawful to you all the animals, except that explained to you keharamannya. Then ye shun idols it is unclean, and depart from the words of falsehood. "
In a letter Maryam (19) 42:
Remember when he said to his father: "O my father, why do you worship something you do not hear, do not see and can not help you at all?"
Abraham is told that his father rebuked for worshiping statues: Remember when he said to his father: "O my father, why do you worship something you do not hear, do not see and can not help you at all?".
Second, worship the sun, in surat Al A'raf (7) paragraph 54:
Verily your Lord is Allah who has created the heavens and the earth in six days, then He is seated on the Throne. She put the night to the day that followed rapidly, and (He created anyway) the sun, moon and the stars (each) subject to His command. Remember, creating and commanding God is just right. Glory to Allah, the Lord of hosts.
God rejected the people who worshiped the sun, moon and stars: Then in a letter Fushshilat (41) verse 37 Allah says more forcefully:
(Ie) the gates of heaven, so that I can see the God of Moses and behold, I looked at him a liar. "So be Pharaoh looked good the bad deeds, and he was hindered from the (right), and the deceitfulness of the Pharaoh it is nothing but bring harm.
"And some of the signs of His power is night, day, sun and moon. Should not prostrate to the sun and do not (often) to the moon, but prostrate to Allah Who created them, if you only worship Him alone".
Third, the worship of angels and jinn, in surat Al-An'am (6) verse 100 Allah says:
"And they (the unbelievers) make it an ally for the jinn Allah, and Allah is He Who created the jinn, and they lied (saying):" Verily Allah has boys and girls ", without (based ) science [495]. Blessed and Most High of the properties they provide. "
In a letter Saba '34/40-41:
"And (remember) the day (which at that time) shall gather them all together and then God said to the angels:" Are they the first worship you? '. Replied angels: "Glory to Thee. Thou art our protector, not them: even they have worshiped the jinn; most of them believe in the jinn ".
Fourth, worship the Prophet, as the Prophet 'Isa, who worshiped the Christians and Jews worshiped Uzair. Both are considered to be children of God, Allah says in the letter of At-Tawbah (9) 30:
The Jews say: 'Uzair is the son of God "and the Christians say:" The Messiah is the son of God ". So it is their saying with their mouths, they imitate the infidels saying earlier. God cursed them, how do they get away?
In Surat al-Maidah (5) paragraph 72:
Verily, disbelievers are those who said: "Verily, Allah is the Messiah, son of Mary", when the Messiah (himself) said: "O Children of Israel, worship Allah, my Lord and your Lord." Surely those who ascribe (something to) Allah, then surely Allah forbid him Paradise, and his place is hell, it is not there for people that wrongdoers helpers.
Fifth, worshiping monk or priest, Allah says: "They make people alimnya, and their monks as a god but Allah, and (they also deify) the Messiah son of Mary, when they were just told to worship the Almighty God; no no god (worthy of worship) but Him. Glory to Allah from what they associate ". Adi bin Hatim ra once asked the Prophet about it, and said: "Actually, they do not worship their priests or monks?" Messenger of Allah. replied: "Yes, but the monks or priests had forbidden the lawful and justify the unlawful, while they followed him. Is not the act of worship to them? "
Sixth, thaghuut worship. Thaghuut term derived from the word meaning thughyaan beyond. That is: everything that is worshiped besides Allah. Each invocation of the Apostles, the point is to invite to Tawheed and thaghuut away. Allah says in Surat an-Nahl (16) verse 36:
And verily We have sent Messengers to every nation (to call): "Worship Allah (Alone), and shun the Evil", then among the people there were those who were given instructions by God and some are in between those people who have definitely heresy for him. Then you walk the earth and see what was the end of those who denied (the apostles).
And pure monotheism can not be achieved without the escape of worship thaghuut, Allah says in surah Al-Baqarah (2) paragraph 256:
There is no compulsion to (enter) religion (Islam); actually has obviously the right way than the wrong path. Therefore whoever is ungrateful to the Evil [3] and believe in Allah, then indeed he has adhered to a very strong rope knot that will not break, and Allah is Hearing, Knowing.
[3] Evil is Satan and what is worshiped other than Allah swt
God is pleased with the believers who eschew Evil, as in the letter of Az-Zumar (39) verse 17:
And those who eschew Evil (that) do not worship her and return to God, for they are good news, for it Convey the news to my servants.
Seventh, worship lust. Lust is a tendency to do evil. Someone who menuhankan lust lust desire priority over his love for God. Thus he had complied with his desires and worship. Allah says in Surat al-Furqan (25) verse 43:
"Explain to me about the person who makes his desires as his Lord. Then whether you can be a guardian over him?"
In surat Al-Jathiyah (45) verse 23:
So have you ever seen anyone who makes his desires as his Lord and God let him based on his knowledge [4]? And Allah has set a seal upon his hearing and his heart and put a cover on his sight? But who will give him clues after God (let astray)? So why do not you take lessons?
[4] That the Lord let him astray, because God already knows that he does not accept instructions given to him.
c) Kinds of Shirk
There are two kinds of shirk: (a) major Shirk (b) minor shirk. Each one of these two has two dimensions: zahir (visible) and khafiy (hidden). Let us discuss one by one by one of the two kinds syrik.
First, major Shirk (Ash Syirkul Akbar), which is the action of God associating with His creatures. Shirk said to be great for someone with his sins will not be forgiven and will not go to heaven. Allah says in Surat an-Nisa (4) verse 116:
"Verily Allah does not forgive associating (anything) with Him, and He forgives sin than shirk for whom He wills. Whoever associating (anything) with Allah, then indeed he has strayed far, far away."
Illustration major shirk is divided into two dimensions: dzahir and khafiy. Dzahir that can best be described as worship stars, the sun, moon, statues, rocks, big trees, humans (like worship Fir'un, kings, Buddhist, Isa ibn Maryam, angels, jinn and Satanic. While which can best be described as khafiy ask the people who have died with the belief that they could fulfill what they believe, or make someone a law maker, justifies and Allah forbid such.
Second, minor shirk (Asyirkul Ashghar), which is an action that leads to shirk, but not yet up to the level exit from monotheism, only reduce its purity. Ashghar Shirk is also two-dimensional: dzahir and khafiy. Which can be a pronunciation Zahir (statement) and deeds.
(A) The form of pronunciation eg swear by the name of other than Allah and leads to shirk, such as the statement: for the sake of the Prophet, for the sake of the Kaaba, for Grandpa and Grandma, and so forth. In a hadith the Prophet said:
"Man khalafa bighairillahi faqad Kafara wa asyraka (who swear by other than Allah then he infidels and polytheists)" (Narrated by Turmidzi no. 1535). Including pronunciation that leads to shirk statement: if not for God and the so and so undoubtedly it will not happen, or provide names like Abdul Ka'bah and so forth.
(B) As for example in the form of deeds: draping amulets in the belief that it can be saved from danger and so on. The Ashghar shirk that khafiy, usually in the form of intention or desire, such as riya 'and sum'ah. Ie acts of obedience to Allah with the intention to be complimented and so forth. Seems like enforcing prayer with humility 'as being in addition to the prospective in-laws, to be praised as saints, but at the time of prayer alone is not the case. Riya 'is a sin is a very dangerous liver. Because Islam is very careful attention to act as the determining factor for whether or not the act dzahir. Allah says in Surat al-Baqarah (2) paragraph 264:
"O ye who believe, do not eliminate the (reward) to the charity mentioned it and hurt (feelings of the recipient), such as those who spend their wealth to be seen of men and he does not believe in Allah and the Last Day. Then the parable of the such as slippery rocks on which no land, then it is overwritten rock heavy rain, then he takes on a net (landless). they did not dominate nothing of what they have earned, and Allah does not guide the people who disbelieve "[5] .
[5] They are not in the world benefit from their efforts and did not get a reward in the Hereafter.
In a hadith of the Prophet. said:
samma'a samma'allahu bihii man, Waman yraa'ii yraaillahu bihii (Who appeared with a charitable purpose riya 'God will uncover on the Day of Resurrection, and who showed shalehnya charity with the intention to let the secret praised the people of God in the Day of Judgment ( HR. Bukhari 11/288 and Muslim no. 2987).
d) The dangers of Shirk
First, shirk is the real tyranny. Allah says in the letter Luqman (31) verse 13:
And (remember) when Luqman said to his son, at the time he gave lessons to him: "O my son, do not be to Allah, the real allying (Allah) is really great kezhaliman".
By doing shirk someone has made himself a slave of the same creature with him, nothing powerless.
Second, Shirk is the source of superstition, because the people who mayakini that besides Allah such as stars, the sun, a large wood and others can provide benefits or dangers meaning he was ready to do everything to come to the shaman superstition, haunted tombs and draping kubutan fetish in his neck.
Third, syrik source of fear and misery, God says in the letter Ali Imran (3) verse 151:
"Will we enter into the hearts of the unbelievers fear, caused them to Allah with something that God himself does not lose information about it. Place their back is hell, and that's the worst of residence of the wrongdoers."
Fourth, Shirk debase humanity, Allah says in Surat al-Hajj (22) verse 31:
"Whoever associate anything with Allah, it is as if he had fallen from the sky and struck by birds, or blown away to distant places."
Fifth, shirk destroys human intelligence, Allah says in the letter Jonah (10) verse 18:
And they worship other than Allah what you can not bring harm to them and not (also) benefit, and they said: "They are givers to our intercession with Allah". Say: "Do you preach to God what is his unknown both in the sky and not (also) on earth?" [6] Most Holy and Most High God, and what they associate (it).
[6] This sentence is a mockery of the people who worship idols, who thought that the idols may intercede God.
Sixth, in the next idolaters will not get forgiveness of God, and will go to hell forever. Allah says in Surat an-Nisa '(4) verse 116:
"Verily Allah does not forgive associating (anything) with Him, and He forgives sin than shirk for whom He wills. Whoever associating (anything) with Allah, then indeed he has strayed far, far away."
In surah Al-Maidah (5) paragraph 72:
Verily, disbelievers are those who said: "Verily, Allah is the Messiah, son of Maryam", Though Messiah (himself) said: "O Children of Israel, worship Allah, my Lord and your Lord." Surely those who ascribe (something to) Allah, then surely Allah forbid him Paradise, and his place is hell, it is not there for people that wrongdoers helpers.
e) The causes of Shirk:
There are several fundamental reasons emergence of Shirk:
(A) Al-Jahlu (ignorance). Therefore, the public before the arrival of Islam called msyarakat ignorance. Because they do not know what is right and what is wrong. In conditions that are full of ignorance, people tend to commit shirk. Hence the ignorance of a people, can certainly do shirk the stronger the trend. And usually in the middle of the shamans ignorant society has always been a main reference. Why, because they are stupid, and with kobodohannya they do not know how it should address the issues they face. The edges of the shaman as a resource that they are very adorable.
(B) dhu'ful iimaan (lack of faith). Someone who is weak in faith tend to commit adultery because the fear of God is not strong. Weak fear will be used by the lust to control themselves. When a person is guided by his own lust it is not impossible that he will fall into shirk deeds, such as appealing to a large tree because they want to get rich soon, came to the tomb the trustees to ask for help so that he was chosen to be president or always refer to the shaman that his appearance still captivate the hearts of many people and so forth.
(C) taqliid (blind imitation). In the Qur'an has always portrayed the people who associate God with reason as following in the footsteps of their ancestors. Allah says in Surat al-A'raf (7) paragraph 28:
And if they do abominable deeds [7], they said: "We found our fathers doing it that way, and God told us to do." Say: "Verily Allah does not send (work) that heinous act." Why did you invent against Allah what you do not know?
[7] Such as: Shirk, naked tawaf around the Ka'bah and so on.
In Surat al-Baqarah (2) paragraph 170:
And when it is said unto them: "Follow what Allah has revealed," they replied, "(No), but we just have to follow what we found from the (act of) our ancestors". "(Are they going to follow as well), although their ancestors did not know there's anything, and have no clue?".
In surah Al-Maidah (5) paragraph 104:
When it is said to them: "Come, follow what Allah has revealed and follow the Prophet", they replied: "It is enough for us what we found our fathers doing it". And whether they would follow their fathers even though their fathers did not know anything and not (also) got a clue?.
2. Al Ilhaad (Straying From the Truth)
The use of the term al-ilhaad in the Qur'an: The Qur'an uses the term ilhaad in many places, sometimes shaped as follows yulhiduun vocabulary in surat Al-A'raf:
ولله الأسماء الحسنى فادعوه بها وذروا الذين يلحدون في أسمائه سيجزون ما كانوا يعملون
Only God's asthma-ul Husna, then bermohonlah him by calling asmaa-ul Husna it and leave those who deviate from the truth in (mention) his names. Later they would be rewarded for what they have done
In Surat an-Nahl (16) verse 103:
And indeed We know that they say: "Surely the Qur'an was taught by her man (Muhammad)". Though the language of people who they allege (that) Muhammad learn her language 'Ajam [7], while the Qur'an is in Arabic that bright.
[7] language 'Ajam is a language in addition to Arabic and Arabic can also mean bad, because people accused teach Muhammad was not the Arabs, and only knew a little Arabic.
In a letter Fushshilat (41) verse 40:
As for those who deny Our revelations, they are not hidden from Us. So do those who cast into the Fire better, or he who comes secure on the Day of Resurrection? Giving up what you want; For He doth see all that ye do.
Sometimes shaped ilhaad vocabulary, Allah says in Surat al-Hajj (22) verse 25:
Surely those who disbelieve and hinder men from the path of Allah and haram Mosque which We made for all men, both living there and in the desert and who intends to commit a crime therein is wrongdoers, we will undoubtedly feel him some punishment painful.
And sometimes shaped multahadaa vocabulary Allah says in Surat al-Kahf (18) verse 27:
And recite what is revealed to you the Book of your Lord (the Qur'an). No (one) who can change his sentences and you will not be able to find refuge other than Him.
In surat Al-Jin (72) verse 22:
Say: "Verily, I am not one no one can protect me from the (punishment of) Allah and occasionally I will have no refuge other than Him".
Meaning al-ilhaad by the scholars
Al-farra 'says that the word means yalhaduun yulhiduun or leaning to him. Imam Ibn Al-Harrani of Sikkit said: al mulhid meaning people who deviate from the truth, and put something else to him. In Arabic Lisanul said: al-ilhaad means deviate from the actual intent. Ilhaad doubt God also included. It also said that every act kezhaliman in Arabic is called ilhaad. Hence it is said that in a history of food in the land monopoly termasul ilhad unclean. When it says laa tulhid fil hayaati it means you do not deviate from the truth in your life.
Ashfahani priests in his book al-fadhil mufradaat Qur'an says that the word al-ilhaad means deviating from the truth. In this case the word Al-Ashfahani there are two meanings: First, ilhad identical to shirk, if this is done then the person automatically become infidels. Second, the approach ilhad shirk, this does not make a person a kafir, but at least have reduced purity tauhidi. This attitude includes what is described in the Word of God surah Al-Hajj (22) verse 25:
"Verily, those who disbelieve and hinder men from the path of Allah and the Holy Mosque which We made for all men, both living there and in the desert and who intends to commit a crime therein are unjust, we will undoubtedly feel him sebahagian a painful punishment. "
In interpreting the verse وذروا الذين يلحدون في أسمائه (and leave those who deviate from the truth in (mention) his names), Imam Al Ashfahani mention that there are two kinds of ilhaad the names of God: (a) God mensifati with properties that do not deserve to be called as the nature of God (b) interpreting the names of Allah with meanings that do not comply with his majesty (See Qur'an Alfaadzul Mufradat h.737).
Itself Ilhad
Based on the above, both in terms of language and definitions presented by scholars ilhad appears that the term is used for all actions that deviate from the truth. So any deviation from the truth is called ilhad. But he definitively more specifically used for the attitude of denying the properties, the names and deeds of God. In other words the mulhidun are those who do not believe in the existence of the properties, the names and deeds of God. Unlike the pagans in it could be a denial of God, ascribing partners to Him, and the denial of His favors. While ilhad rather the denial of the properties, the names and actions of God alone. From this it appears that not every pagan ilhad. Therefore as stated in the book Al-Al-Lughawiyah Furuuq Jews and Christians infidels even if they belong to, but they do not include mulhiduun. But every act of kufr ilhad it.
The dangers ilhaad
First, that the scholars agreed that monotheism has three dimensions: (a) uluhiyah monotheism, (b) Rububiyyah monotheism (c) monotheism asthma 'and nature. Because it is the act of denying ilhad properties, the names and deeds of God that by doing ilhad someone has removed one dimension of monotheism that is standard dimension. The scholars agreed that to deny one of the dimensions is pagan monotheism. Hence people belonging mulhid infidels.
Second, that by denying the properties and names of God means he has to deny the verses of the Qur'an which confirms the existence of the names and attributes of God. The scholars agreed that to deny one verse from the verses of the Qur'an are infidels.
Third, that the deeds deny God is to deny everything in the universe as a manifestation of His creation. If this is believed to have meant denying the power of God as Creator. Deny the power of God is pagan.
3. An-Nifaaq (Islamic face, heart Kafir)
Imam Al-Ashfahani explained that an nifaaq taken from an nafaq word meaning the pass. In Surat al-An'am (6) verse 35 says:
And if perpalingan them (from you) feels very heavy for you. So if you can make a hole in the earth or a ladder into the sky and then you can bring miracles to them (the make) [8]. If Allah wills, of course God made them all in the instructions, because it do not ever thou ignorant
[8] The point is: do not be objected to their attitude turned instead Us. If you have objections try try a miracle that can satisfy them, and you certainly will not be able to.
The Arabs say: naafaqal yarbu 'animal yarbu' nifak has done, because he went into the hole he came out of another hole. In this sense the word an-nifaaq used. Because hypocrites when meeting with Muslims they like to expose himself as a Muslim, while when meeting with their fellow comrades infidels, they return to their original faces, as infidels. Hence Allah says in the letter of At-Tawbah (9) verse 67:
"Hypocrites men and women, most of the others are the same, they had to make the evil and forbid the doing good and doing them stretched out a hand [9]. They have forgotten God, the God of forgetting them. Surely the hypocrites are the transgressors. "
[9] That is: Valid miser
The characteristics of the hypocrites
In the opening surah Al Baqarah after telling characteristics of the believers and the characteristics of the disbelievers, Allah then tells the characteristics of the hypocrites at length. To sum up as follows:
(A) In the mouth they said believe in Allah and the Day of Judgement, while their hearts unbelievers (see QS. 2/8-10 Al-Baqarah)
Among the people there who said: "We believe in Allah and the Last Day [10]," when they were in fact not the people who believe. Fain would they deceive Allah and those who believe, And they only deceive themselves, and they are not aware. In their hearts is a disease [11], then God plus disease, and for them a painful punishment, because they lied.
[10] Today then is this: from the time the creatures were collected in the field mahsyar until there is no time limit.
[11] That is their belief in the truth of Prophet Muhammad weak. Weaknesses that belief, arouse jealousy, envy and revenge against the Holy Prophet and the religion of the Muslims.
(B) When it is said to them not to do damage, they claim to do good (see QS. 2/11-12 Al-Baqarah).
And when it is said unto them: "Do not make mischief on the earth [12]", they replied: 'We the people who carried out repairs. " Surety, they are the ones who make mischief, but they perceive not.
[12] The damage they do in the face of the earth does not mean damage to objects, but inciting people to fight against infidels and against the people of Islam.
(C) When meeting with people of faith to reveal their faith, but when returning to their fellow comrades syetan them back infidels. (D) Like a person doing business they are buying infidelity with faith. Because every time they face changing, depending on who they were at that time together.
(E) Like a pedestrian in darkness, every time they turn on the torch, the torch was extinguished immediately returned.
(D) Like a frightened people listening to thunder when it rains, they always cover their ears for fear of the truth which the Prophet delivered into their hearts.
Cover
So the things that destroy the purity of monotheism (read: destroy the meaning of the two sentences creed), which briefly are at least three: Shirk, ilhaad, and nifaq. Each one of these components has its own purpose, it's just an attitude leads to shirk more partners to Allah, while ilhad more directed to deny the nature of attitudes, asthma and acts of God. The nifaq more leads to the appearance of the two faces. But the edges are pagan. Bishshawab Allaah knows best.